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SCRIVONO DI MANTOVA ... ABOUT MANTUA: UK PRESS

THE TELEGRAPH, 14 SEP. 2014 
Piazza Erbe


BY RODNEY BOLT


Mantua, Italy: powerhouse of the Renaissance

With its elaborate palaces, elegant frescoes and magnificent art, Mantua has much to shout about and there’s even a subtle link to the Bard, says Rodney Bolt.
Mantua is surrounded by what Lucentio (in The Taming of the Shrew) calls “fruitful Lombardy, the pleasant garden of great Italy”.

"That is Pius VIII. We’ve had three popes in the family.” Guido Castiglioni nods towards a darkening canvas, on one side of the hall in the family palazzo in Mantua, northern Italy. From another wall, a portrait of his most famous ancestor, Baldassare Castiglione (the spelling has mutated over the centuries) looks down with benign curiosity.
Castiglione’s book, Il Cortegiano (The Courtier), published in 1528, was the handbook of the Renaissance gentleman, an ideal of courtly life that was clearly known to Shakespeare (it informs passages in Measure for Measure and Much Ado About Nothing, among other plays). I have Shakespeare on my mind. A rather intriguing Shakespeare connection has brought me to Mantua – the work of “that rare Italian master Julio Romano”.
In The Winter’s Tale, Shakespeare cites Romano as the artist who could fashion a statue that was so realistic it appeared to be alive. (In the play, the “statue” of Hermione that has supposedly been made by Romano turns out to be Hermione herself.) Today, Romano is known primarily as a painter, and critics of the snickering sort enjoy pointing out that Shakespeare committed an error in naming him as a sculptor. But, as my visit to Mantua was to reveal, there is more – quite literally – to Romano than meets the eye. 
Piazza Sordello, il duomo.

Mantua was a Renaissance cultural powerhouse in the 16th century.
Sixteenth-century Mantua was a Renaissance cultural powerhouse. In a city ringed by lakes, and surrounded by what Lucentio (in The Taming of the Shrew) calls “fruitful Lombardy, the pleasant garden of great Italy”, the ruling Gonzaga family generated an energy of creative activity that is hard to beat, even in Italy. Shakespeare’s contemporary, Duke Vincenzo Gonzaga, talent-spotted the young Rubens and brought him to town, made the composer Monteverdi his maestro di cappella, and rescued the poet Tasso from the madhouse, to offer him succour for life. He bought paintings by the young Caravaggio, and was once so bewitched by a Raphael Madonna belonging to the Count of Canossa that he handed over an entire estate — land, castle, rent and all — in exchange. Many of the paintings, the palaces and Mantua’s delicate skyline remain intact.

Palazzo Castiglioni is across the piazza from the Gonzaga Ducal Palace, and parts are open as a b&b. My room is in a tower, a former dovecote. Pigeons were hugely popular in medieval Italy, and they were housed according to their high status. This one sports a beautifully restored early-14th-century fresco — a Tree of Life, its boughs laden with birds, a monkey, a rather smug-looking cat, and even fish and a couple of huntsmen in armour. Through windows on four sides of the tower, I am eye-to-eye with grand domes and lacy spires. Pink stone alternates with pale ochre plaster; sculpted figures and spiky crenulations poke up above terracotta rooftops.

Down in the piazza, over coffee and a sbrisolona (a crunchy shortbread-like cake that you break up with your fingers), I look on as a small crowd gathers waiting entry to the Ducal Palace. A group of Franciscan friars crosses the square, two men walk past in earnest conversation. There is no traffic. Here and there an open window reveals colourful frescoes, or a richly carved ceiling. People jostle though shaded porticos; arched passages branch off into hidden courtyard gardens. Is that a lute I can hear? Somebody hesitatingly picks out a tune. It seems, sitting here on the Piazza Sordello, that the rich world of the Gonzagas is just the whisk of a muslin curtain away.

The Ducal Palace itself seems endless,
Palazzo Ducale: a small city.
a small city of salons and galleries, of chapels and themed apartments. There are tapestries based on Raphael cartoons, grottos, a hanging garden. And there are frescoes by Mantegna, and by Romano. These rooms are currently closed, while damage caused by the 2012 earthquake is repaired. No matter. The true object of my quest is across town — Palazzo Te, the pleasure palace built for Duke Federico II.
In 1521, Federico asked Baldassare Castiglione (yet to publish Il Cortegiano, and at the time the Gonzagas’ ambassador to Rome) to lure an artist to Mantua — a star pupil of Raphael’s, whom Federico described in his letter as a “most noble genius both in painting and in architecture”, one Giulio Pippi, known as “the Roman”. So Romano was not only a painter, but an architect, too. Palazzo Te was to be his grand project in Mantua.

Palazzo Te by Giulio Romano
The palace is a revelation. A grand but elegant sprawl, with muted classical references, and spread with an overwhelming feast of frescoes. There’s elaborate stuccowork, too, by members of Romano’s workshop, and generally to his design. The frescoes are an eye-opener: some extraordinarily lewd ones, in rooms believed to have been the private apartment of Federico’s mistress; in the Sala dei Cavalli, an array of trompe l’oeil horses, so jaw-droppingly true to life that — in the same way as the third Gent says of the figure of Hermione, that “one would speak to her and stand in hope of an answer” — you almost expect a whinny, or the flick of a mane.

And, then, the Sala dei Giganti — a domed room depicting the Fall of the Giants, a world of contorted figures and crushed bodies, of columns and boulders, twisted and fracturing, as if the entire thing is about to fall on your head. The original design had pebbles on the floor, and a real fire in situ, so that, as the flames flickered and the crashing underfoot echoed in the cupola, the battle was given movement and sound effects. “Romano was famous for his bizarre inventions, and his theatrical spectacles and effects,” my guide tells me. Statues that came alive, even. But that side of his art is ephemeral — the tricks, the machinery, the blurring of the line between art and real life.

But, as I wander back through the streets of Mantua, I can’t help thinking that maybe Shakespeare knew a little more about Giulio Romano than we give him credit for. That the inventive, trickster artist is a very subtle choice as the “maker” of a super-realistic sculpture that turns out not to be a sculpture after all. And then there’s the elaborate stuccowork — arguably as much Romano’s as a Damien Hirst piece made by workmen in his employ is still said to be “by” Hirst. And the fact that the 16th-century art historian Giorgio Vasari (a friend of Romano’s) describes Romano’s original tombstone as referring to him as a master of three arts: painting, architecture and sculpture. Perhaps the Bard did not commit such a howler after all.

My mind is distracted as I take in some of the city’s other sights — Teatro Scientifico Bibiena, a gem of an 18th-century theatre; the sober, calming 11th-century Rotonda di San Lorenzo; a farmer’s market (under the arches of a loggia designed by Romano) replete with all manner of produce from the “pleasant garden of great Italy”. It is tempting to think that Shakespeare had some first-hand knowledge of Mantua. It’s a temptation I resist. Just.




Vincenzo Gonzaga - Il fasto del potere


MUSEO DIOCESANO "FRANCESCO GONZAGA"
18 FEBBRAIO - 10 GIUGNO 2012

Una mostra raffinata, che rivela la figura di VINCENZO I GONZAGA (1562-1612), splendido principe delle corti d’Europa, che portò il ducato di Mantova a diventare un importante centro d’arte e la cui corte si misurava per sfarzo con quelle dei grandi regni europei e italiani. 
Vincenzo, il sovrano che ebbe per sé poeti come Torquato Tasso, musici quali Claudio Monteverdi e pittori della grandezza di Rubens. 
I quadri e le opere esposti in mostra evocano la magnificenza della corte. Ma anche i vincoli di sangue che legarono Vincenzo, che aveva sposato in seconde nozze Eleonora de’ Medici, alla casa d’Austria (la mamma era l’arciduchessa d’Austria Eleonora d’Asburgo ed i nonni materni erano l’imperatore Ferdinando I ed Anna Jagellone, regina d’Ungheria e Boemia) ed alla Francia, poiché re Enrico IV di Borbone era suo cognato, agli Este ed ai Savoia, senza dimenticare che la figlia Eleonora diventò imperatrice, sposando Ferdinando II d’Asburgo. Il Vincenzo del fasto e del potere appunto. 
Il duca che istituì un ordine cavalleresco tra i principali d’Europa, l’Ordine Militare del Sangue di Gesù Cristo, commissionò architetture imponenti e animò la reggia con spettacoli sontuosi. Un libertino, come si diceva, ma anche un uomo di fede, fortemente legato al cugino, il beato (e successivamente santo) Luigi Gonzaga. 
Al Museo Diocesano ‘Francesco Gonzaga’ 80 opere, tra gioielli, dipinti, armature, incisioni, tessuti, per lo più inediti, delineeranno la figura di Vincenzo I Gonzaga, IV duca di Mantova e II duca del Monferrato, dal 1587 al 1612. 
L’esposizione ha una preziosa appendice nella reggia di Palazzo Ducale che, per l’occasione, apre tutti gli ambienti dell’appartamento ducale di Vincenzo. 

DIOCESAN MUSEUM "FRANCESCO GONZAGA"
18 FEBRUARY - 10 JUNE 2012

A very refined exhibition that reveals the figure of VINCENZO GONZAGA IV DUKE OF MANTUA AND II DUKE OF MONFERRAT (1562-1612), an European brilliant prince, who turned Mantua into a vibrant cultural centre. His court was not less gorgeous than all the other European courts. 
Vincenzo was a major patron of the arts and sciences; he employed the composer Claudio Monteverdi and the painter Peter Paul Rubens as well as the poet Torquato Tasso. 
The canvas and objects displayed at the exhibition evoke the splendour of Vincenzo’s court. But also the relationship with the main European courts: his mother was the Emperor's daughter Archduchess Eleanor of Austria and his maternal grandparents were Ferdinand I, Holy Roman Emperor and Anna of Bohemia and Hungary. Vincenzo married Eleonora de' Medici, the dynasty ruling over Florence and in this way the king of France, Henry IV of the House of Bourbon, was his brother-in-law (he married Eleonor’s sister Maria de’ Medici). One of Vincenzo’s daughters, Eleonora, became then Empress when she married Ferdinand II, Holy Roman Emperor. The splendor of power. 
The pomp of the court. 
Vincenzo was the duke who instituted the Blood of Jesus Christ Military Order, one of the most important in Europe and who built imposing architectures around Mantua. An impenitent libertine, but also a man of faith, who was really bound to his cousin (Saint) Aloysius Gonzaga. 
At the Diocesan Museum “Francesco Gonzaga” 80 works, such as jewels, paintings, armours, engravings, books, lettres, fabrics, often only known by specialists will illustrate the age of Vincenzo Gonzaga, duke from 1587 to 1612. 
The visit to Vincenzo's apartments in the Ducal Palace is another great opportunity to know and understand the Duke.

Vincenzo Gonzaga nel giorno dell'incoronazione a duca



Vedi anche, sehen Sie auch, see also

Facebook in the 1500s?

Isabella d'Este  (Ferrara, 17 maggio 1474 – Mantova, 13 febbraio 1539)
Vincenzo I Gonzaga
 (Mantova, 21 settembre 1562 – Mantova, 18 febbraio 1612)

Prof. Sally Hickson, art historian at the University of Guelph (Ontario, Canada) says social networking is older than we think. 

Think of it as the Facebook of Renaissance Italy. 

Without the Internet, social networking was tougher in the 1500s, but VINCENZO I. GONZAGA, DUKE OF MANTUA from 1587 to 1613, found a way. He called it his GALLERY OF BEAUTY .
It was a collection of more than 30 painted portraits of women from across Europe. He even hired his own artists and commissioned them to travel to other countries to paint the portraits of those he wanted to include. Other aristocrats followed suit and created their own galleries. 


Art history professor Sally Hickson says these galleries show that social networking is not as new as we might imagine. It seems to have been popular among the wealthy in Renaissance Italy, although in a rather different form. As she explains: “Women wanted to be included in these galleries, and for both the women and the gallery owners, it was about who had the most friends and was the most popular. Yes, just like Facebook” .


Women in the gallery were not included only because of physical beauty, although Hickson points out that beauty, especially female beauty, was very important during this time period. Many were chosen because they were married or related to powerful men of the time, she speculates. 
“Women also exchanged portraits with each other”, she adds. In a time when travel was slow and often difficult, these paintings and the letters they mailed helped them keep in touch and expand their social networks. 

As an art historian, Hickson studies not only the works of art created during this time period, but also the ways in which art was used in people’s daily lives. Often, art adds beauty and style to people’s homes, but these collections of individual portraits suggest another way that art helped to create connections between people. 

VINCENZO GONZAGA, she points out, was networking with important people across Europe by sending the artists out to paint portraits. “It would be very flattering to be asked to sit for a portrait to be included in his gallery of beauty.” (Certainly it’s several notches above being asked to be someone’s Facebook friend, but the idea is the same). There might also be a chilling effect on the status of someone who was not invited to be included in the collection. 
VINCENZO GONZAGA, of course, had additional motivation: he could elevate his own social status by inviting people in to see the gallery and be impressed by all the elegant and well-connected women he knew. 

While studying these portrait collections, Hickson learned about a manuscript owned by Francis I of France, who ruled several decades before Vincenzo Gonzaga’s time. The manuscript consisted of small painted portraits of women from the Italian city of Milan which had been recently taken over by France. Each portrait was hidden by a little flap of paper with a poem about the woman that was written on the outside. The portrait subjects were classified in the manuscript as widows, wives and maidens. 

Hickson believes this may have been used in some kind of parlour game, where people might read the poem and guess who the woman was before lifting up the flap. “They were all women from important families in Milan”, she adds. “I think there may have been an element of control and possession there as well”. Women had an important role in the functioning of the court and the community, and would have been involved in the games and perhaps discussion about the women. 

Portable portrait galleries existed as well, even though this was long before the day of the iPhone. Hickson found that the Italian soldiers going to war in France brought with them picture books with portraits of the most beautiful and desirable French prostitutes. 

Hickson discovered these Renaissance approaches to social networking while studying ISABELLA D'ESTE, who was Vincenzo Gonzaga’s grandmother and a leading figure in the Italian Renaissance in her own right. Hickson says Isabella was a prolific letter-writer who communicated with women in other parts of Europe, sharing her recipes for perfumes and foods. Isabella was also a trend-setter. She designed a headdress that became a popular style; the artist Titian painted a portrait of her wearing it. 

Hickson’s research has centred on the small Italian town of Mantua, but she also visits regularly the cities of Venice, Florence and Milan ─ to embrace the culture, food and, of course, the work produced by some of the world’s most influential artists over centuries of time.