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SCRIVONO DI MANTOVA ... ABOUT MANTUA: UK PRESS

THE TELEGRAPH, 14 SEP. 2014 
Piazza Erbe


BY RODNEY BOLT


Mantua, Italy: powerhouse of the Renaissance

With its elaborate palaces, elegant frescoes and magnificent art, Mantua has much to shout about and there’s even a subtle link to the Bard, says Rodney Bolt.
Mantua is surrounded by what Lucentio (in The Taming of the Shrew) calls “fruitful Lombardy, the pleasant garden of great Italy”.

"That is Pius VIII. We’ve had three popes in the family.” Guido Castiglioni nods towards a darkening canvas, on one side of the hall in the family palazzo in Mantua, northern Italy. From another wall, a portrait of his most famous ancestor, Baldassare Castiglione (the spelling has mutated over the centuries) looks down with benign curiosity.
Castiglione’s book, Il Cortegiano (The Courtier), published in 1528, was the handbook of the Renaissance gentleman, an ideal of courtly life that was clearly known to Shakespeare (it informs passages in Measure for Measure and Much Ado About Nothing, among other plays). I have Shakespeare on my mind. A rather intriguing Shakespeare connection has brought me to Mantua – the work of “that rare Italian master Julio Romano”.
In The Winter’s Tale, Shakespeare cites Romano as the artist who could fashion a statue that was so realistic it appeared to be alive. (In the play, the “statue” of Hermione that has supposedly been made by Romano turns out to be Hermione herself.) Today, Romano is known primarily as a painter, and critics of the snickering sort enjoy pointing out that Shakespeare committed an error in naming him as a sculptor. But, as my visit to Mantua was to reveal, there is more – quite literally – to Romano than meets the eye. 
Piazza Sordello, il duomo.

Mantua was a Renaissance cultural powerhouse in the 16th century.
Sixteenth-century Mantua was a Renaissance cultural powerhouse. In a city ringed by lakes, and surrounded by what Lucentio (in The Taming of the Shrew) calls “fruitful Lombardy, the pleasant garden of great Italy”, the ruling Gonzaga family generated an energy of creative activity that is hard to beat, even in Italy. Shakespeare’s contemporary, Duke Vincenzo Gonzaga, talent-spotted the young Rubens and brought him to town, made the composer Monteverdi his maestro di cappella, and rescued the poet Tasso from the madhouse, to offer him succour for life. He bought paintings by the young Caravaggio, and was once so bewitched by a Raphael Madonna belonging to the Count of Canossa that he handed over an entire estate — land, castle, rent and all — in exchange. Many of the paintings, the palaces and Mantua’s delicate skyline remain intact.

Palazzo Castiglioni is across the piazza from the Gonzaga Ducal Palace, and parts are open as a b&b. My room is in a tower, a former dovecote. Pigeons were hugely popular in medieval Italy, and they were housed according to their high status. This one sports a beautifully restored early-14th-century fresco — a Tree of Life, its boughs laden with birds, a monkey, a rather smug-looking cat, and even fish and a couple of huntsmen in armour. Through windows on four sides of the tower, I am eye-to-eye with grand domes and lacy spires. Pink stone alternates with pale ochre plaster; sculpted figures and spiky crenulations poke up above terracotta rooftops.

Down in the piazza, over coffee and a sbrisolona (a crunchy shortbread-like cake that you break up with your fingers), I look on as a small crowd gathers waiting entry to the Ducal Palace. A group of Franciscan friars crosses the square, two men walk past in earnest conversation. There is no traffic. Here and there an open window reveals colourful frescoes, or a richly carved ceiling. People jostle though shaded porticos; arched passages branch off into hidden courtyard gardens. Is that a lute I can hear? Somebody hesitatingly picks out a tune. It seems, sitting here on the Piazza Sordello, that the rich world of the Gonzagas is just the whisk of a muslin curtain away.

The Ducal Palace itself seems endless,
Palazzo Ducale: a small city.
a small city of salons and galleries, of chapels and themed apartments. There are tapestries based on Raphael cartoons, grottos, a hanging garden. And there are frescoes by Mantegna, and by Romano. These rooms are currently closed, while damage caused by the 2012 earthquake is repaired. No matter. The true object of my quest is across town — Palazzo Te, the pleasure palace built for Duke Federico II.
In 1521, Federico asked Baldassare Castiglione (yet to publish Il Cortegiano, and at the time the Gonzagas’ ambassador to Rome) to lure an artist to Mantua — a star pupil of Raphael’s, whom Federico described in his letter as a “most noble genius both in painting and in architecture”, one Giulio Pippi, known as “the Roman”. So Romano was not only a painter, but an architect, too. Palazzo Te was to be his grand project in Mantua.

Palazzo Te by Giulio Romano
The palace is a revelation. A grand but elegant sprawl, with muted classical references, and spread with an overwhelming feast of frescoes. There’s elaborate stuccowork, too, by members of Romano’s workshop, and generally to his design. The frescoes are an eye-opener: some extraordinarily lewd ones, in rooms believed to have been the private apartment of Federico’s mistress; in the Sala dei Cavalli, an array of trompe l’oeil horses, so jaw-droppingly true to life that — in the same way as the third Gent says of the figure of Hermione, that “one would speak to her and stand in hope of an answer” — you almost expect a whinny, or the flick of a mane.

And, then, the Sala dei Giganti — a domed room depicting the Fall of the Giants, a world of contorted figures and crushed bodies, of columns and boulders, twisted and fracturing, as if the entire thing is about to fall on your head. The original design had pebbles on the floor, and a real fire in situ, so that, as the flames flickered and the crashing underfoot echoed in the cupola, the battle was given movement and sound effects. “Romano was famous for his bizarre inventions, and his theatrical spectacles and effects,” my guide tells me. Statues that came alive, even. But that side of his art is ephemeral — the tricks, the machinery, the blurring of the line between art and real life.

But, as I wander back through the streets of Mantua, I can’t help thinking that maybe Shakespeare knew a little more about Giulio Romano than we give him credit for. That the inventive, trickster artist is a very subtle choice as the “maker” of a super-realistic sculpture that turns out not to be a sculpture after all. And then there’s the elaborate stuccowork — arguably as much Romano’s as a Damien Hirst piece made by workmen in his employ is still said to be “by” Hirst. And the fact that the 16th-century art historian Giorgio Vasari (a friend of Romano’s) describes Romano’s original tombstone as referring to him as a master of three arts: painting, architecture and sculpture. Perhaps the Bard did not commit such a howler after all.

My mind is distracted as I take in some of the city’s other sights — Teatro Scientifico Bibiena, a gem of an 18th-century theatre; the sober, calming 11th-century Rotonda di San Lorenzo; a farmer’s market (under the arches of a loggia designed by Romano) replete with all manner of produce from the “pleasant garden of great Italy”. It is tempting to think that Shakespeare had some first-hand knowledge of Mantua. It’s a temptation I resist. Just.




Terremoto a Mantova - Erdbeben - Earthquake

Mantua Mantova Guide Turistiche, Führungen, Guided Tours, Guida turistica di Mantova, Toutist guide Mantua,

Col sisma del 20 maggio scorso, il Palazzo Ducale era stato chiuso e successivamente parzialmente riaperto al pubblico, ma con le ultime tre scosse del 29 maggio, la lanterna del campanile della basilica palatina di Santa Barbara in Palazzo Ducale è crollata.
La chiesa di Santa Barbara, tempio perfetto, era stata commissionata dai duchi Guglielmo Gonzaga ed Eleonora d’Asburgo e quindi edificata – tra il 1562 ed il 1572 – dall’architetto Giovanni Battista Bertani.
Il campanile di Santa Barbara di era uno dei tratti distintivi del magico profilo di Mantova, che si poteva ammirare dal Lago Inferiore, provenendo da Nord-Est.
La scossa delle 12:55 del 29 maggio è stata quella che ha fatto crollare definitivamente la lanterna del campanile, che si era già inclinata con quella delle 9:00.
Parecchi problemi anche nelle stanze del palazzo, alcune delle quali erano state da poco riaperte dopo il sisma del 20 maggio. 
Se la Camera degli Sposi di Andrea Mantegna non dovrebbe aver subito danni, almeno secondo il conservatore del Palazzo, in altre zone della Reggia le cose sono andate decisamente peggio.
In particolare è stata gravemente danneggiata la Sala di Manto, dove si sono aperte nuove crepe. Inoltre sulla torre centrale del castello di San Giorgio è comparsa una vistosa fessurazione, mentre il tetto dell’esedra di piazza Castello si è imbarcato pericolosamente.
Per quanto riguarda Palazzo Te, a subire i danneggiamenti più gravi è stata la parte nord della villa giuliesca: crepe, caduta di intonaci e di colore dagli affreschi, peggioramento di fessurazioni già esistenti si sono verificati nella loggia delle Muse e nella sala di Amore e Psiche. La celebre Sala dei Giganti non ha subito danni all’interno, mentre una vistosa crepa si è aperta sul muro esterno. 
Tutto il centro storico è incerottato e spuntano transenne un po’ dappertutto. La scossa delle 13 ha fatto crollare un camino dal Palazzo del Podestà, mentre una frattura si è aperta internamente ed esternamente nella torre della Casa del Mercante, un edificio duecentesco che dà sulla centralissima piazza Mantegna, quasi di fronte alla Basilica di Sant’Andrea.


ERDBEBEN IN MANTUA

Die Provinz und die Stadt Mantua wurden durch die Serie von dem Erdbeben in Norditalien, zwischen den 20. und 29. Mai weitgehend beschädigt.
Auch der Schaden am Kulturerbe der Region ist immens. Viele historische Gebäude stürzten ein, alte Kirchen wurden zerstört; der Palazzo Ducale in Mantua und der Palazzo Te bekamen Risse. Allein in Mantua und Umgebung sind nach den Erdbeben von 300 Kirchen etwa 100 beschädigt oder eingestürzt.
Im Herzogspalast die größten Schäden: die Laterne des Glockenturmes der Kirche Santa Barbara ist mit dem Erdstoß des 29. Mai um 12.55 Uhr gefallen.
Die Hofkirche Santa Barbara wurde von 1562-1572 nach einem Plan des Architekten Giovanni Battista Bertani für den Herzog Guglielmo Gonzaga und seine Frau Eleonore von Österreich gebaut.
Der Glockenturm der Kirche Santa Barbara, mit der eleganten Laterne, war ein der Symbolen des märchenhaftes Skyline der Stadt Mantua.
Der Bürgermeister von Mantua und die Direktoren der Museen von Palazzo Ducale und Palazzo Te haben das Schließen der Paläste beschlossen: Einstürze von Putz, Stuckwerke und Farben der Freske, aber auch Spaltungen in den Mauern.


EARTHQUAKE IN MANTUA

With the earthquake of May 20th the Ducal Palace had been closed and later reopened, but after the last three shocks of May 29th, the lantern of the bell-tower of the Palatine Basilica of Santa Barbara, the Palace Church for the Gonzagas, has collapsed. 
The Palatine Church of Santa Barbara was commissioned by the Duke Guglielmo Gonzaga, for the birth of his first son Vincenzo, and built between 1562 and 1572 by Giovan Battista Bertani.
This bell-tower, with its lantern, was one of the landmarks of the romantic skyline of the town.
Always in the same day, the Mayor of Mantua and the Director of Palazzo Te have checked through the Museum: falls of rubbles, of stuccoes and of frescoed plaster and also vertical cracks in the North Wing: the Loggia of the Muses, the Exterior Loggia, the Hall of the Horses and the Chamber of Cupid and Psyche have been damaged.
Due to the earthquake both the Ducal Palace and Palazzo Te are closed indefinitely.

La foto del crollo, scattata martedì 29 maggio 2012 alle ore 12.55,
è del fotografo della Gazzetta di Mantova Mirko Di Gangi.


MANTUA ET DANTE


Mantova nella Divina Commedia
Quindi passando la vergine cruda 
Vide terra, nel mezzo del pantano, 
senza coltura e d’abitanti nuda. 
Lì, per fuggire ogne consorzio umano, 
ristette coi suoi servi a far sue arti, 
e visse, e vi lasciò suo corpo vano. 
Li uomini poi che ‘ntorno erano sparti 
s’accolsero a quel loco, ch’era forte 
per lo pantan ch’avea da tutte parti. 
Fer la città sovra quell’ossa morte; 
e per colei ch’el loco prima elesse, 
Mantüa l’appellar sanz’altra sorte. 

Mantua in der Göttlichen Komödie 
Als dort vorbei die wilde Jungfrau kam, 
erblickte sie im Sumpfe festes Land, 
ein ödes, unbebautes, unbewohntes, 
und blieb, die menschliche Gemeinschaft scheuend, 
mit ihren Dienern dort und lebte so 
in ihren Künsten und entschwand dem Leibe. 
Dann sammelten die rings zerstreuten Menschen 
An diesem Platz sich, denn er war gut 
Durch Sumpfgelände allerseits gesichert. 
Sie bauten ihre Stadt auf Mantos Grab 
Und tauften ohne weitern Zauber sie 
Nach ihr, die diesen Platz erwählte. 

Mantua in the Divine Comedy 
Passing that way, the savage virgin 
Saw Land there in the middle of the swamp, 
untilled and barren of inhabitants. 
There, to flee all human fellowship, 
with her slaves she stopped to ply her arts, 
and there she lived and left her empty body. 
Later the people who were dispersed about 
gathered to that place, since it was protected. 
By the swamp that ringed it on all sides. 
Over her dead bones they built a city 
and, after her who first picked out the site, 
without casting lots, they named it Mantua.

Dante Alighieri 
(Firenze, 1265 - Ravenna, 1321)
Inferno, XX, 81-93


Angelo Bronzino, Dante (1530)
National Gallery of Art, Washington DC, USA

Facebook in the 1500s?

Isabella d'Este  (Ferrara, 17 maggio 1474 – Mantova, 13 febbraio 1539)
Vincenzo I Gonzaga
 (Mantova, 21 settembre 1562 – Mantova, 18 febbraio 1612)

Prof. Sally Hickson, art historian at the University of Guelph (Ontario, Canada) says social networking is older than we think. 

Think of it as the Facebook of Renaissance Italy. 

Without the Internet, social networking was tougher in the 1500s, but VINCENZO I. GONZAGA, DUKE OF MANTUA from 1587 to 1613, found a way. He called it his GALLERY OF BEAUTY .
It was a collection of more than 30 painted portraits of women from across Europe. He even hired his own artists and commissioned them to travel to other countries to paint the portraits of those he wanted to include. Other aristocrats followed suit and created their own galleries. 


Art history professor Sally Hickson says these galleries show that social networking is not as new as we might imagine. It seems to have been popular among the wealthy in Renaissance Italy, although in a rather different form. As she explains: “Women wanted to be included in these galleries, and for both the women and the gallery owners, it was about who had the most friends and was the most popular. Yes, just like Facebook” .


Women in the gallery were not included only because of physical beauty, although Hickson points out that beauty, especially female beauty, was very important during this time period. Many were chosen because they were married or related to powerful men of the time, she speculates. 
“Women also exchanged portraits with each other”, she adds. In a time when travel was slow and often difficult, these paintings and the letters they mailed helped them keep in touch and expand their social networks. 

As an art historian, Hickson studies not only the works of art created during this time period, but also the ways in which art was used in people’s daily lives. Often, art adds beauty and style to people’s homes, but these collections of individual portraits suggest another way that art helped to create connections between people. 

VINCENZO GONZAGA, she points out, was networking with important people across Europe by sending the artists out to paint portraits. “It would be very flattering to be asked to sit for a portrait to be included in his gallery of beauty.” (Certainly it’s several notches above being asked to be someone’s Facebook friend, but the idea is the same). There might also be a chilling effect on the status of someone who was not invited to be included in the collection. 
VINCENZO GONZAGA, of course, had additional motivation: he could elevate his own social status by inviting people in to see the gallery and be impressed by all the elegant and well-connected women he knew. 

While studying these portrait collections, Hickson learned about a manuscript owned by Francis I of France, who ruled several decades before Vincenzo Gonzaga’s time. The manuscript consisted of small painted portraits of women from the Italian city of Milan which had been recently taken over by France. Each portrait was hidden by a little flap of paper with a poem about the woman that was written on the outside. The portrait subjects were classified in the manuscript as widows, wives and maidens. 

Hickson believes this may have been used in some kind of parlour game, where people might read the poem and guess who the woman was before lifting up the flap. “They were all women from important families in Milan”, she adds. “I think there may have been an element of control and possession there as well”. Women had an important role in the functioning of the court and the community, and would have been involved in the games and perhaps discussion about the women. 

Portable portrait galleries existed as well, even though this was long before the day of the iPhone. Hickson found that the Italian soldiers going to war in France brought with them picture books with portraits of the most beautiful and desirable French prostitutes. 

Hickson discovered these Renaissance approaches to social networking while studying ISABELLA D'ESTE, who was Vincenzo Gonzaga’s grandmother and a leading figure in the Italian Renaissance in her own right. Hickson says Isabella was a prolific letter-writer who communicated with women in other parts of Europe, sharing her recipes for perfumes and foods. Isabella was also a trend-setter. She designed a headdress that became a popular style; the artist Titian painted a portrait of her wearing it. 

Hickson’s research has centred on the small Italian town of Mantua, but she also visits regularly the cities of Venice, Florence and Milan ─ to embrace the culture, food and, of course, the work produced by some of the world’s most influential artists over centuries of time.